By Sanjib Chaudhary

Tilaurakot – the citadel in shambles
Finally, I got the chance to visit Taulihawa. I was excited – the reason – Tilaurakot and Jagadishpur Lake being in the vicinity. As we crossed the Bhikchhu Chowk, the roundabout that leads the way to Tilaurakot, the sign board was misleading. While one showed the way to Tilaurakot, another had a two headed arrow which was pointing towards two opposite directions. However, the problem was solved within minutes as the locals told us to head northward.
On the way to the Tilaurakot complex is a museum that houses the archaeological findings that were excavated from the complex. We wanted to see the site of King Suddhodana’s palace first, so we skipped the visit to the museum.
Not a single visitor in the complex
Reaching the complex, I had thought that crowds of people will be competing for a glimpse of the ancient kingdom. However, the expectation was shattered within seconds. I could see not a single visitor in the surrounding.
Anybody can enter the complex and surprisingly you don’t need to pay for the entrance. Entering the citadel was like travelling back into the days of Buddha. I could sense the ambience – tranquil and heavenly.
Grand defence of ancient times

The excavations carried out on the western end of the ruins at Tilaurakot, roughly in the central position of the western wall brought to light three different phases of defence walls. Among them, the first wall was made of clay, possibly digging the nearest outside area, and the ditch had been simultaneously converted into a moat. The first mud wall can be dated to 7th-6th Century BC. The second phase of defence wall had also been made of yellowish clay, and had been built during 200 BC. The third wall was erected just over the basement and outer toe of the second phase wall. It was made of bricks and brick-bats in yellowish mud mortar. It can be dated to 150 BC. The walls were surrounded by a deep moat, which was probably fed by water from the Banaganga River.
One of my colleagues tried to step on the wall out of curiosity but was admonished by a staffer wearing an orange tee shirt with the Lumbini Development Trust logo. However, he was himself sleeping on the wall!
The staffer explained that two layers of identical bricks were applied on top of all the walls and structures unearthed during the excavation, so as to save the archaeological assets from further deterioration.
Messing with the signs


Temple with elephant as offerings

In the east of the temple is a pond which needs restoration. The staffer told us that King Suddhodana and the royal family members used to take bath in the same pond.
The door to enlightenment

Buddha's inspiration

Kanakmuni Buddha’s birthplace

The Chinese traveller Fa-Hian visited the Buddhist sites between 399-414 AD. Whereas Huen-Tsang visited the area in between 629-645 AD. Both have reported about the place where Kanakmuni Buddha met his father and found nirvana. Huen-Tsang has mentioned that close to the Nirvana Stupa, there was a stone pillar erected by Ashoka with inscriptions describing the events of his Nirvana.
Many archaeologists have tried to locate the ancient Kapilvastu Kingdom based on the travelogues of Fa-Hian and Huen-Tsang but it was Dr Fuhrer who located the Ashoka Pillars at Niglihawa and Lumbini, and tried to trace the ruins of Kapilvastu. According to him, the villages of Amauli, Baidauli, Haranampur, Bikuli, Sivagarha, Srinagara, Jagadishpur and Sagrahawa etc., were all included within the ancient township of Kapilvastu.
After Fuhrer, PC Mukherji was deputed to find the site in 1889. He identified Tilaurakot as the ancient city of Kapilvastu. He excavated a 16 sided stupa inside the Kot (complex), traced the defence walls in the north-east corner and located the Eastern Gateway.
Rendezvous after enlightenment

Due to time constraints I could not visit other places nearby like Gothihawa, Araurakot and Sagarahawa. The Nirvana and Ashoka Pillar found at the Gothihawa village is identified as the Nirvana Stupa of Krakuchhanda Buddha. The old Araurakot, close to the Niglisagar on the east, most probably represents the old township belonging to Kanakmuni Buddha. Sagarahawa represents the site of old Mahavan and the memorial of war heroes.
You must surely visit all these sites to get the feeling of the golden era of Buddha!
The writer can be reached at sankuchy@gmail.com. Nepalnews.com Nov 24, 2012
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